नेपाली लोक दोहोरी क्षेत्रमा उदियमान  गायिका प्रमिला दोङ् र भोज लोप्चनको उत्कृष्ट लोक दोहोरी गीत “मायाको आडैमा”बजारमा आएको छ। म बद्रि पंगेनी र प्रमिला दोङ्को आवाज रहेको यो  गीतमा हिरोज लोप्चनको शब्द र लोकप्रिय सर्जक शिब हमालको लय सुन्न सक्नुहुनेछ।

हिरोज लोप्चन र चर्चित मोडल अन्जली अधिकारीको अभिनय रहेको भिडियोमा निर्देशन भने मौसम हिमालीले गरेका छन।करण चैसिरको छायांकन रहेको भिडियोको सम्पादन मनोज कार्कीले गरेका हुन् ।गीतलाई विन्ध्यवासिनी म्युजिकले बजारमा ल्याएको छ ।

भिडियो हेर्नुहोस:

TEXT 37 sri-bhagavan uvaca kama esa krodha esa rajo-guna-samudbhavah mahasano maha-papma viddhy enam iha vairinam SYNONYMS sri-bhagavan uvaca--the Personality of Godhead said; kamah--lust; esah- -all these; krodhah--wrath; esah--all these; rajah-guna--the mode of passion; samudbhavah--born of; maha-asanah--all-devouring; maha-papma-- greatly sinful; viddhi--know; enam--this; iha--in the material world; vairinam--greatest enemy. TRANSLATION The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.

PURPORT When a living entity comes in contact with the material creation, his eternal love for Krsna is transformed into lust, in association with the mode of passion. Or, in other words, the sense of love of God becomes transformed into lust, as milk in contact with sour tamarind is transformed into yogurt. Then again, when lust is unsatisfied, it turns into wrath; wrath is transformed into illusion, and illusion continues the material existence. Therefore, lust is the greatest enemy of the living entity, and it is lust only which induces the pure living entity to remain entangled in the material world. Wrath is the manifestation of the mode of ignorance; these modes exhibit themselves as wrath and other corollaries. If, therefore, the mode of passion, instead of being degraded into the mode of ignorance, is elevated to the mode of goodness by the prescribed method of living and acting, then one can be saved from the degradation of wrath by spiritual attachment.

The Supreme Personality of Godhead expanded Himself into many for His ever-increasing spiritual bliss, and the living entities are parts and parcels of this spiritual bliss. They also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. This material creation is created by the Lord to give a facility to the conditioned souls to fulfill these lustful propensities, and when they are completely baffled by prolonged lustful activities, the living entities begin to inquire about their real position. This inquiry is the beginning of the Vedanta-sutras, wherein it is said, athato brahma-jijnasa: one should inquire into the Supreme. And the Supreme is defined in the Srimad-Bhagavatam as janmady asya yato 'nvayad itaratas ca, or, "The origin of everything is the Supreme Brahman." Therefore, the origin of lust is also in the Supreme.

If, therefore, lust is transformed into love for the Supreme, or transformed into Krsna consciousness--or, in other words, desiring everything for Krsna--then both lust and wrath can be spiritualized. Hanuman, the greatest servitor of Lord Rama, engaged his wrath upon his enemies for the satisfaction of the Lord. Therefore, lust and wrath, when they are employed in Krsna consciousness, become our friends instead of our enemies.